Han Yu

1. 1.
   Han Yu's "Tao" is to advocate "caring for the world" and not to approve of "the world". Be good and self-supporting "That is to say," Help the whole world Instead of "doing it alone." It can be seen that although he inherited the Confucian thought of "universal relief", he was different. This point has been given little attention and should be highlighted. This was a very positive political attitude at the time. Its "on the Prime minister book" as repeatedly, of course, is to become an official, but he does have the purpose of becoming an official. In order to the street, Han Yu also had hoped to be a remonstrance official. In his poem "Dirty", he said: "Let it be a disgrace to guard the recommendation and be full. Criticize sb. 's faults bluntly Officer." To be a remonster-official was a common wish of some land-owning literati of the Tang and Song dynasties who were concerned about the country and the people. Because the position of the remonstrator is not high, but there is an opportunity to remonstrate. Han Yu wrote" Disputing ministers "Article, once to criticize the doctor Yangcheng . When he himself once done the imperial history, have a statement, he immediately wrote the matter. "On the Drought and the Famine of the People" is an important article that reflects Han Yu's law. ^[43]
2. 2.
   Han Yu's way also advocated national unity and opposed the separation of vassals. He opposed the secession not only because of the hardship caused by the secession since his childhood, but mainly because he saw the harm that the secession caused to the country. Han Yu's words and deeds against the separation of vassal states are obvious, the most prominent performance is that he actively advocated the campaign against Huaicai, and personally participated in the campaign, after Huaicai was pacified, Han Yu was also ordered to write a book Pinghuaixi Stele The inscription clearly expressed the proposition of national unity and opposition to the separation of vassals. Another outstanding manifestation of Han Yu's opposition to the separation of vassals and the maintenance of national unity was his risky command to preach Wang Tingci (see" The life of the person - The envoy to Zhenzhou "Section). At that time, opposing the separation of vassals was an important political attitude and an important content of Han Yu's law. ^[43]
3. 3.
   Han Yu's way is concerned about social reality and opposition Buddha Yes. In the Tang Dynasty, opposition to Buddhism did not begin with Han Yu, but he was the most prominent Buddhist. An article of the Original Way actually proposed that "no plug does not flow, not only can not", but also "people, fire their books, Lu their homes." This is a very fierce proposition. Of course, Han Yu's more heated remarks are" On Buddha bone table ". He first listed in the table that the ancient emperors who lived a long life did not worship Buddha, and most of those who worship Buddha have short lives. This and the early Tang Dynasty Fu Yi The words seem to be the same; However, due to the different time and object of discussion, Han Yu's remarks have stronger pertinence and take greater risks. At this time, just as Huai CAI began to ping, Xianzong thought himself Taiping Tianzi, fantasizing Fukuda longevity, and Han Yu actually said that the Buddha short Zuo, which is equivalent to taking the "son of heaven" fault At the time, it was very bold to say wild things. In the case of "the ministers do not speak their wrongs, the imperial history does not mention their losses", and can be independent without fear, is difficult to be able to. ^[43]
4. 4.
   Han Yu's way also advocates the importance of talents and the selection of talents. Attach importance to talents, which is another outstanding feature of Han Yu for the sidewalk. Throughout his life, he always pays attention to the cultivation and recommendation of talents. According to the New Book of Tang, he was "famous for his achievements as a later scholar." After more pointing, are called Han disciples." Han Yu not only cultivates talents himself, but also recommends them to others. "Line difficult" article repeatedly explained the importance of selecting talents; I have recommended Hou Xi, Hou Yunchang, Liu Shugu, Wei Qunyu, Shen Qi, Zhang 苰 to Lu 傪. Yuchi Fen , Li Shen, Zhang Houyu Li Yi, etc. Han Yu believes that the selection of talents for the country is a kind of "deep thinking" and "the fundamental way to establish the country". In the Tang Dynasty, the selection of talents was also a common wish of the land-owning class literati. Han Yu's view of cultivating talents and attaching importance to them is very representative. Before the Sui and Tang Dynasties, under the system of hereditary aristocracy, the sons of the landlords had few opportunities to participate in politics. Han Yu's remarks of attaching importance to talents at that time have new characteristics of The Times. Attach importance to talents, this is another important content of Han Yu street. ^[43]

• Han, Li (Li Ao) two Wen Gong, at the end of the tomb Chi, not to mention Renyi; Aspiring to hold the world, to humanity into, and the road failed. To if the suppression of Yang, ink, release, old, although in the road is not hong, also end the heart of the man also. ^[54]
• Heaven and earth, there is no gentle. The more, the higher the Han, the language cut Canon grave. ^[54]

• Great calendar, Zhengyuan, the United States can come out in a large number of times, put no 哜 road really, Sheng Ya, so Han Yu advocate, Liu Zongyuan, Li Ao, Huangfu Shi and so on, row by a hundred, law strict, to arrive at Jin, Wei, on the Han, Zhou, Tang wen is a king's law, which is very also. ^[57]
• Tang Xing, Cheng The Five Dynasties Division, the king does not outline, poor quality, 崿 lithic mixed. The world has been set, the famine to pick the pest, discuss Confucianism, to xing Xian constitution, the 醲 han dip, almost a hundred years, then the article can be described a little. To Zhenyuan, Yuan and between, the more thus" The six channels "The text for all Confucians advocate, the end of the barrier, anti-刓 to park, 刬 pseudo to true. But more talent, see Sima Qian, Yangxiong, to Ban Gu below regardless. When its gain, the essence of the one out of the right, published the statement, don't drive, the ocean wantonly, to no contradiction of the sage. His way covers himself compared with Meng Ke, to Xun's condition Yangxiong is not chun, rather do not believe it? To counsel Chenmou, row difficult, lonely, correcting the end of 媮, Emperor in benevolence and righteousness, can be described as a gentleman. Since the Jin Dynasty, the old Buddha has been walking, and the holy Way has been such as belt. All Confucianism under the heaven is discussing, help is a strange god. The more alone, the saint, the confusion of the world, although the smile, 跲 and revived, if not the beginning of the letter, the death showed in time. Once upon a time, Meng Ke rejected Yang and Mo, and went to Confucius only 200 years ago. More row two, is to more than a thousand years old, dial decline anyway, work and Qi and force times, so the situation, male for a lot of Yi. Self-healing, his words and deeds, scholars admire such as Mount Tai Beidou Clouds. ^[58]
• Liu Liuzhou for the text, or take the former Chen use, not as good as the Han officials do not beggar the ancient, and a out of the own. ^[59]

• Since the The Eastern Han Dynasty (206 B.C.) Since then, the way lost the article, the heresy and rise. ... Only Han Wen Gong took up cloth clothes, talked and laughed, and the world was retiring from the public, returning to the right, covering three hundred years in this. The decline of eight generations And the Tao of the drowning of the world, the anger of the loyal prisoner, and the handsome of the three armies. Is it not a towering, vicissitudes, vast and unique existence? ^[61]
• Zi Mei Du Fu ) poem, retreat of the text, Lu Gong ( Yan Zhenqing ) of the book, both The winner Aye. ^[62]
• The ancient writing of Tang Dynasty began with Han Yu. ^[59]
• Liu Zihou poetry, in Tao Yuanming Down, Weissuzhou Up; Retreat bold adventure is over, and Wen Lijing deep less than also. ^[63]

• In the past, the Han Dynasty Jia Yi Talk about beauty, stop at the princes, and Chen Ping In fact, it is three men; Tang Han Yu, the word gas aboveboard, finally Beijing Zhaoyin, and Pei degree Lun, is the prime minister. Husband Chen Ping, petu It is not enough to say that Han Yu, Jia Sheng Also often sad not to meet. ^[65]
• Tang poetry should push Han, Du, Han Shihao, Du Shixiong, but Du Xiong can also be Han hao. ^[75]

• Retreat to the poem, this has no solution, to high and good. ^[91]
• Huang Shi, Korean, intentionally so there is work, left, Du is no work. ^[92]

• The poems of the Tang Dynasty are all due to enlightenment and attainments. If the five or seven words of the ancient, although dangerous, fast heart, real strong talent, solid not false insight into, also not false attements. However, all things considered, five words is the most effective, and seven words is less. ^[75]
• The five or seven words of the ancient, the words are strange and dangerous, all have their roots, but the quotation is appropriate, and there is no state of pinching and pulling rate. ^[73]

• Han Yu is one of the great changes in Tang poetry. Its strength is large, its thinking male, the rise of the originator. Song's Su, Mei, Ou, Su, Wang, Huang, are more and more for the end, can be described as the peak. ^[105]
• Take Han Yu one of a sentence, everywhere can be seen its bone edge 嶒, looking down on everything, into can not tolerate in the court, retreat and refuse to be good at wild alone, disease evil is very strict, love only if thirsty, this Han Yu face also. ^[105]
• Du Fu Poetry, alone crown today and ancient. In addition, for more than a thousand years, the author has, but Han Yu and Su Shi, whose talent and power can compete with Fu, and stand as three. Han poetry not a word of the people, such as too fine cut, can not be reached. If the common Confucianism, pick its concoction, ten and five or six, easily shaking the tongue. ^[105]

• Changli hero pretentious, want to learn and talent across Li, Du above, but the restoration of Zhang more, less change, the force is painted and insufficient. Only four words, such as "Yuan and Shengde" "PingHuaixi Stele" and so on, the so-called sentence of Yishan strange language heavy, point and change, although Sima Changqing also when the hand. ^[75]
• Those who are good at making talents should leave them endless, and Changli poems will inevitably be good. To it, the meaning to return to the right, the scale is vast, the bone lattice rectification, the original Ya song, but not in the wind also. Product for everyone, who said not suitable? ^[75]

• Han Gong should know its "like the tide" place, not only the sense of layers of overlapping, its writing gushes out, reading can not stop, hope can not be extreme, the test comes and goes endless, not poor, not exhausted. When thinking about its stomach around vientiane, the spirit of the five mountains, strange fighting ghosts and gods, and all the text from the word, each know their job, the so-called "good force discharge 奡" also. ^[108]
• Han Gong poetry, style, and the creation of the environment, the spirit is proud, the spirit of the rhyme, the stroke, the old, the image, the word strange police, a unique step through the ages, and the vitality. ^[108]
• Han Gong's writing power is strong, the language is strange, take the territory wide, the momentum is far, the usage changes and deep strict, across the ancient and modern, there are hundreds of election, but there are long language ramble, injure more into the habit. ^[108]
• There is not a single sentence of Han poetry, and there are many resumptions and setbacks. Han poetry although the vertical and horizontal changes do not catch Li Du, and the regulation of Mo Tang hip, see broad. ^[108]

• One source of poetry and prose. Changli poetry has the right and strange, the right one is called "about the six classics and written", the strange one is called "there are gratitude and complaints against strange words". ^[75]
• Changli poetry Chen Yan go, so there is the meaning of relying on heaven and earth. ^[110]
• Changli seven ancient out of the "call hermit", should be in the meaning of the depiction, syllables are firmly sought. It is not enough to make the first word come out of the Talia Liang. ^[110]
• Changli poems often regard ugliness as beauty, but this is suitable for the ancient style, if used in the modern style will not be tolerated. So every word has its place. ^[110]
• Korean from the decline of eight generations, the real set of eight generations into. But those who make good use of the ancient can change the ancient, to everything, so they can sweep everything. ^[89]

• Back of the five ancient, empty hard language, appropriate line 奡, the opening place is too Shaoling, and less than change. After the middle Tang Dynasty, gradually weak, have to retreat and ZTE. ^[75]
• Han and Meng combined sentences, the creation of words, for the ancient times, scholars can not keep changing. ^[75]
• After the seven ancient Tang Dynasty, following Shaoling and hegemony, only Han Gong. Han Gong seven ancient, especially strong Qi Jie gas, little change ear. ^[75]
• Shaoling seven ancient, multi-use duality; Back seven ancient, multi-use single line. Retreat of the pen strength, the single line is not too weak, the end sense too little thorn. ^[75]
• Shaoling seven ancient, interuse Bi xing; Retreat is pure Fu. ^[75]

• Place of Birth

• Native place

1. 1.
   “昌黎说”被普遍认为是唐人习六朝 A family of power and influence System, happy name Korimaki Some people believe that although Changli is not his hometown, it is Han Yu's ancestral home. About where Changli is located today, there are Changli in Hebei Province and Liaoning Province Yixian County And so on.
2. 2.
   "Deng Zhou Nanyang Theory" is derived from the Biography of Han Yu, the New Book of Tang ^[85] . According to Li Bai's "Wuchang ordered Han Jun to go to Si Song Tablet Record", the New Book of Tang added "Deng Zhou" in front of "Nanyang", which is generally considered to be unfounded. Fewer supporters, I should say.
3. 3.
   "Mengzhou theory" is "Heyang theory", not only has historical records, later scholars textual research, and tombstones and other documents, is the mainstream of Han Yu's hometown. Han Yuzai Sacrifice 12 lang wen "" A female U There are many references to family members being buried in Heyang. Han Yu tomb in Mengzhou city west kilometers Han Yu cemetery. Modern historian Cen Zhongmian ," Encyclopedia of China "Literary volume, Wu Wenzhi The author of "Han Yu" and many papers have been interpreted from different angles.
4. 4.
   "Xiu Wu theory" originated from the textual research of "Nanyang people" in "Wuchang ordered Han Jun to Si Song Inscription" Shao Bo In... Shaw heard and recorded Based on Xu Guang Note Nanyang cloud "river Nei Xiu Wu also" concluded that "retreat for xiu Wu people also". Zhu Xi Further demonstrate this theory. Tomorrow, "Ming Yitongzhi" and "Henan Tongzhi" adopted this theory. Modern scholar Zhu Dongrun I agree with that. Xin Wenying in "Han Yu's Hometown" clearly put forward that Han Zhongqing's hometown "Nanyang" is the ancient Nanyang city Xiu Wu; The detailed name of Heyang, Han Yu's hometown, should be "Xiuwu County, Huaizhou, Heyang Jun". "Xiuwu said there is also evidence of genealogy, tombstones and other cultural relics."